Throughout
the history of our country,
most of the states considered
the child in the womb to have
legal rights, even after the
death of the mother. While physicians
had written on the abortion
problem as early as 1933, there
was no organized effort toward
legalizing abortion until 1962.
In that year, heated controversies
arose over the use of the tranquilizer
thalidomide by women early in
pregnancy, whose babies were
bom with deformed or undeveloped
limbs. Sparked by the media,
abortion entered the national
consciousness. From that time
to the present, both pro-abortion
and pro-life forces have raised
voices, the first, backed loudly
by organizations and often by
the media, clamoring for “women’s
rights,” and the other
concerned with the rights of
the unborn human child.
At
an International Conference
on Abortion held in Washington,
D.C. in 1969, fifty-nine of
the sixty participating scientists,
including physicians, geneticists,
and biochemists, stated that
they could find no point in
time between the union of
the sperm and egg, or the
blastocyst stage, and the
birth of the infant when they
could say this was not a human
life. However, the “rights”
issues kept coming up in legislatures
and louder voices prevailed.
The earliest legalities were
argued on the basis of threats
to the mother’s life
by pregnancies, but then expanded
to more permissive reasons
such as mental stress or social
concerns.
In 1968 Maryland and Georgia
adopted reform statutes. In
1969 Arkansas, Delaware, Kansas,
New Mexico, and Oregon followed
suit. In 1970 South Carolina,
and Virginia also passed reform
laws. Only New York and Hawaii
passed true repeal laws, that
is, not just to change the
long-standing prohibition
of abortion, but to make abortion
legal. In 1972 Florida, Connecticut,
Illinois, Kansas, and New
Jersey opted for abortion.
Anti-abortion statutes remained
legal in Kentucky, North Carolina,
Utah, Mississippi, South Dakota,
and Indiana. The early abortion
battle in the Pennsylvania
legislature was strongly fought
by pro-life Representative
Martin P. Mullen, who complained,
“You pro-lifers don’t
give me enough support. Send
letters... Come to Harrisburg...
Let us know where you stand...
We
pro-lifers apparently did
not stand strong enough. On
January 22, 1973, the Supreme
Court dictated that unborn
infants can be killed, practically
at the mother’s whim.
Seven of nine justices made
this the law of our country.
We the people did not determine
such a fate for our innocent
children.
The anti-abortion movement
had begun in 1963 in New York
City, precisely where pro-abortion
voices were strongest. By
1966, hoping to combat ignorance
concerning abortion and development
of life in the womb, pro-life
groups were speaking for the
unborn throughout the state,
mainly to women’s groups,
and 1969 found them in schools.
The New York State Right to
Life groups were well organized
by 1970, ready to combat abortion
on the political field. Pro-life
groups also were working in
Colorado, Minnesota, and Ohio
in 1967.
A National Right to Life
Committee (NRLC) was formed
in 1968, at the instigation
of a New Jersey lawyer, Juan
Ryan. It began at a meeting
in Washington organized by
the United States Catholic
Conference but with the underlying
stipulation that it be nondenominational,
open to everyone who believed
that all human beings, from
earliest beginnings, have
the right to live. Representatives
of pro-life groups from a
dozen states, including Pennsylvania,
attended. Meetings were held
each year, and the NRLC was
formally organized in 1973
to share information, especially
in lobbying, use of the media,
and fund raising.